In Falling Upward (and in many of his other teachings), Richard Rohr talks at length about ego (or the False Self) and how it gets in the way of spiritual maturity, especially if its preoccupations continue into the second half of life. But if there's a False Self, is there also a True Self? What is it? How is it found? Why does it matter? And what does it have to do with the spiritual journey? In his new book, the author likens True Self to a diamond, buried deep within us, formed under the intense pressure of our lives and needing to be searched for, uncovered, and separated from all the debris of ego that surrounds it. In a sense True Self must, like Jesus, be resurrected, and that process involves not resuscitation but transformation.
In the 1700s, Saint Germain dazzled royal courts with his amazing alchemical feats such as removing the flaws from diamonds and became known as the Wonderman of Europe. His skills were praised by Louis XV, who provided him a laboratory and residence at the royal castle of Chambord. He formed secret